Intertitles appearing in the introductory sequence tell us:
| The district attorney (large figure at right, in hat) was a great believer in eugenics. He says, These poor souls are ill-born. If the mystery of birth were understood, crime would be wiped out. | The district attorney found pleasure in the company of his sister and her children. He hid from his wife (with dog, at right) his disappointment at her childlessness, never dreaming that it was her fault. (The statements here that are not quotations are almost verbatim transcripts of what is stated in the films intertitles.) |
| This book results in its author facing trial. He states to the prosecutor, I am accused of distributing indecent literature because I advocate birth regulation. The law should help instead of hinder me. | |
| Sample of what the prosecution considers indecent. | |
| The doctor knows the hardships caused by incessant birth in the slums. | |
| Mrs. William Carlo is visited by the recognition that she will be visited by one of those souls from Eternity. The protagonists wife recommends that she visit a certain Dr. Malfit if Mrs. Carlo is determined to evade motherhood. Dr. Malfit instantly recognizes the protagonists wife as a familiar presence when the two women visit his office. | One of the unwanted ones returns, and a social butterfly is again ready for house parties. The secretive terms by which the womans ailment was discussed, and her having been unaware of her options once pregnant, convey that abortion could not be discussed openly. |
| After a botched abortion claims the life of the grown daughter of his maid, the district attorney sympathizes with the girls grieving mother. | District Attorney Walton puts the doctor on trial. To secure his release, the doctor blackmails the district attorneys wife into getting her husband to drop the case lest he reveal her patronage, but the wife is unable to influece her husband. A guilty verdict follows: fifteen years at hard labor. Before he can be dragged off into custody by the bailiffs, the doctor thrusts his accounts book before the prosecutor and says, Before sitting in judgment on others, you should see to your own household. |
| The district attorney does not evade facts. He opens the accounts book and discovers his wife has paid for a (then-expensive) line item listed only as professional services. | |
| The district attorney confronts his wife in their home as she
is surrounded by friends. He refrains from using his professional standing against them. The dialogue equivocates abortion with manslaughter, pre-empting the opposing view that there is a line separating the two, a line that could make a difference as regards legality. The women friends are indignant at his spoiling their fun by his imposing his precepts. |
|
| Now alone with his wife, he confronts her. | The intertitle tells the audience his interrogation. |
| Husband and wife become strangers roaming the same house. The husband grieves for his lost children and his lost faith in the woman who should have been their mother. The wife had actually decided earlier, upon seeing her husbands adoration of children, that she would overcome her frilly behavior and in expression of her love to him bear him children. She never communicates this to him. Instead, she seeks children through prayer, but having perverted Nature so often, she found herself physically unable to [achieve] motherhood. | Husband and wife in the decades that follow imagine the ghost-like images of the children they might have raised. |
Lois Weber apparently approved of birth control, this in an era when Margaret Sanger was arrested and tried for disseminating birth-control information. Webers film was released the same year that Sanger opened the first birth control clinic.
Needless to say, writer-director Lois Weber detested abortion. The film does approve of birth control, this at a time when dissemination of birth-control information was criminal. The film depicts the trial of a man for publishing a book on birth control, and although he is found guilty by jury, the film treats him sympathetically and his prosecutors as vicious. Abortion is a different matter in this film. Each unborn is depicted as having a soul. It doesnt matter that the abortions in the film occur (apparently) so early in the pregnancies that there would not yet be enough synapses in the brain to process a thought.
Weber provides arguments both for and against abortion. Women who abort are
depicted as frivolous, none of them any more than a social butterfly, a
victimizer of unwanted souls that were constantly sent back
Among the arguments in favor of abortion implied by the film, is that a woman who
experiences an undesired pregnancy without recourse to abortion may commit suicide. (This is presented
within the testimony of the doctor who had described large families living in squalor; see
above.) We are shown the doctor looking down a ravine from a bridge from which we must
assume a woman has jumped. Those living outside Southern California wouldn't know this,
but the bridge shown in this scene was known at the time as a suicide bridge: the Colorado
Street Bridge in Pasadena, California. The same filming location would be chosen by
Charlie Chaplin for a scene in which Edna Purviance contemplates suicide in The
Kid. (Note: a rerelease version of The Kid omits this
scene, so it may not appear in the print that you see.)
See this link to read how Universals floated plans to remake Where Are My Children in 1934 were shunted by the Production Code Administration in the wake of M-G-Ms Men in White.
Lois Weber during the same decade as Where Are My Children directed The Hypocrites; that film is chronicled in a separate sidebar window: Production Code Article 7: Costume.